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The Social History of Smoking

George Latimer Apperson

Chapter 10:

Perhaps the best reflection of and comment upon the attitude of society towards smoking is to be found in the ironical, satirical pages of Thackeray. Let the reader turn to the confessions of George Fitz-Boodle Esq.—the "Fitz-Boodle Papers" first appeared in Fraser's Magazine for 1842—and he will find how smoking was regarded at that date, and what Thackeray, speaking through the puppet Fitz-Boodle, thought of it. George starts by saying: "I am not, in the first place, what is called a ladies' man, having contracted an irrepressible habit of smoking after dinner, which has obliged me to give up a great deal of the dear creatures' society; nor can I go much to country-houses for the same reason." The ladies had a keen scent for the abominable odour of tobacco, and distrusted the men who smoked. Here is Fitz-Boodle's, or Thackeray's, comment on it—"What is this smoking that it should be considered a crime? I believe in my heart that women are jealous of it, as of a rival. They speak of it as of some secret awful vice that seizes upon a man, and makes him a pariah from genteel society. I would lay a guinea that many a lady who has just been kind enough to read the above lines lays down the book, after this confession of mine that I am a smoker, and says, 'Oh, the vulgar wretch!' and passes on to something else." He goes on to prophesy—and for once the "most gratuitous of follies" has been justified by the event—that tobacco will conquer. "Look over the wide world," he says to the ladies, "and see that your adversary has overcome it. Germany has been puffing for three score years; France smokes to a man. Do you think you can keep the enemy out of England? Psha! look at his progress. Ask the club-houses, Have they smoking-rooms, or not? Are they not obliged to yield to the general want of the age, in spite of the resistance of the old women on the committees? I, for my part, do not despair to see a bishop lolling out of the 'Athenæum' with a cheroot in his mouth, or, at any rate, a pipe stuck in his shovel-hat."

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The Social History of Smoking

George Latimer Apperson

Chapter 13:

Anything like general smoking by women in the seventeenth century would appear to have been confined to certain parts of the country. Celia Fiennes, who travelled about England on horseback in the reign of William and Mary, tells us that at St. Austell in Cornwall ("St. Austins," she calls it) she disliked "the custome of the country which is a universal smoaking; both men, women, and children have all their pipes of tobacco in their mouths and soe sit round the fire smoaking, which was not delightful to me when I went down to talk with my Landlady for information of any matter and customes amongst them." What would King James have thought of these depraved Cornish folk? Other witnesses bear testimony to the prevalence of smoking among women in the west of England. Dunton, in that Athenian Oracle which was a kind of early forerunner of Notes and Queries, alluded to pipe-smoking by "the good Women and Children in the West." Misson, the French traveller, who was here in 1698, after remarking that "Tabacco" is very much used in England, says that "the very Women take it in abundance, particularly in the Western Counties. But why the very Women? What Occasion is there for that very? We wonder that in certain Places it should be common for Women to take Tabacco; and why should we wonder at it? The Women of Devonshire and Cornwall wonder that the Women of Middlesex do not take Tabacco: And why should they wonder at it? In truth, our Wonderments are very pleasant Things!" And with that sage and satisfactory conclusion to his catechism we may leave M. Misson, though he goes on to philosophize about the effect of smoking by the English clergy upon their theology!

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